Anthropology-African Religions

The roots of modern day Islam were sown a cope with of centuries ago when the once proud Muslim empire began to be overwhelmed by expansionist movements dominated by European colonialists.This has led to a ethnical turmoil in Muslim world who once used to subsist at the pinnacle of glory saw its silent burial with the tame subjugation of the Islamic Caliphate at the hands of mighty British forces in early twentieth century. While a sizable instalment of the Muslims chose to follow the path shown by great statesman like Mustafa Kemal Ataturk, galore(postnominal) continued to be festered by the wounds of humiliation.Now Muslims in m both countries are spirit to reassert themselves after a long period of humiliation and oppression, sometimes at the hands of foreigners and sometimes at the hands of their own leaders. opposition to popular belief, Muslims are not a monolithic group, nor there is any centralized authority within Islam.The Islamic civilization from its birth has dec eased through debates and counter debates. Except for the Shahadah (God is one and Mohammad is his messenger) and the five mandatory duties (Hajj, Zakat, Roza, Namaz and Shahadah) everything else in Islam has been subjected to deep scrutiny and analysis with the result that many schools of thoughts kept appearance and disappearing.That is why contradictions are evident to people both inside and exterior the Muslim community. The orientalists, the conventional authorities on Islam, have been accused of universe essentialist and insensitive to the change, negotiation, development, and diversity that characterizes lived Islam.Some scholars, primarily anthropologists, have responded to the tendency to essentialize by gravid up the idea of conceptualizing one Islam and instead have focused their head on what they call various local Islams. Others have focused on sociological or political-economic approaches in explaining the modern forms of political and social activism among Muslim s to the excommunication of scriptural Islam from their analysis. (Anjum O., 2007)Islam was brought to Sub-Saharan Africa in the first place via the trade routes from the Arab countries and trade union Africa. The African Muslims have al agencys maintained quite close connect with the Arab world, from which a number of reformers came.But Islamisation was essentially carried out by Africans themselves, who shared the equal life, spoke the same dustup, lived in the same pagan world entirely. in that location is no doubt that, for African Muslims, Africanicity and Islam are in no way opposed. For them Islam is not an imported trust.For many, abandoning the Muslim religion is equivalent to the rejection of all their family and tribal traditions, so intermingled are the two socio-religious universes. One must conclude that Islam, in its traditional African form, is entirely a part of the African cultural heritage and thus an African reality. The long cohabitation of Islam with tr aditional African religion has also had an effect at the cultural level.The African languages are in general languages with a concrete wording, rather limited in the conceptualisation of more abstract realities or more developed reflections. With the Arabic language Islam has been able to fill a gap. Many African peoples, some scarce touched by Islam, have borrowed a complete abstract, and especially religious, vocabulary from Arabic, with no more than the changes proper to the structure of each language.The relative conquest of Islam may be related to its compatibility with many aspects of African culturefor example, plural marriage for men, which was opposed by Christian missionaries. Nonetheless, Islam was also embraced because it provided symbolic naming with successful traders and travelers throughout the world, and it was seen as an alternative to European religion.Its agents were black, and it preached on behalf of those who lacked the furnishing of Western civilization . These adaptations of local practices by the Islamists is not only unique in Cte dIvoire, it has happened world over and plays an important role in shaping the thoughts and mind processes of the Muslims.